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Birthday of the World. Nitzavim (Standing) – Vayelech (And he went)

This Shabbat is the birthday of the world – the first day of Creation. 5 days later, on the 6th day is Rosh Hashana New Year, which falls on the 6th day of Creation, the birthday of Man. It is a mark of the importance that God attaches to the human being that the New Year is celebrated with the beginning of Man. While all of Creation bears the Divine imprint, it is only Man who was created in the Image of God. We are God’s most precious – his partner in the continuation of Creation. God has great hopes for us. While we have repeatedly not lived up to the great potential that God has implanted within us, God is not giving up on us.

God tried with Adam and Eve and they sinned right from the get go. It is so difficult to make God’s will our own. There are so many temptations right before our eyes. After the expulsion from the Garden of Eden, things went morally downhill. Cain killed his brother Abel – the first murder. But there were some who kept faith with God. Thanks to Noah, Man was given a second chance. Continue reading Birthday of the World. Nitzavim (Standing) – Vayelech (And he went)

The Joy of Giving – Re’eh (See)

“See, I place before you today a blessing and a curse: the blessing that you will heed the commandments of The Compassionate One your God that I command you today, and the curse, if you do not heed the commandments of The Compassionate One your God, and turn aside from the way that I command you today, walking after other gods who you have not know.” Deuteronomy 11: 26-28

Rashi, 11th century rabbinic commentator living in Provence, France, noting the linguistic difference in the parallel phrases “the blessing that you heed” and ” the curse if you do not heed”, suggests that the system that our God, the Compassionate One, has set in place as the default option is the blessing. The Compassionate One gives us the benefit of the doubt. God gives us credit in advance that we will do the right thing. All we have to do is continue to listen to Him, which He assumes we will do. On the other hand, to get the curse is not automatic. It only comes into play if we do not do not listen and then only if we actively turn away from Him and walk after other gods. In other words, Rashi understands these verses from this week’s Torah portion to be describing God as benevolently loving us. This understanding of how God relates to us is reinforced later in the Torah portion. “Children are you to The Compassionate One your God.” 14:1 We are God’s own children, the Torah is telling us. Continue reading The Joy of Giving – Re’eh (See)

Sjabbat Parajat Dewariem/Sjabbat Chazon

“Geen wooooorden, maar dahaden”. Tja, het WK zit er weer op met een toch jammer eind resultaat. Zoals ik vorige week schreef, het begin van de maand Av zette meteen een domper op de vreugde. Nu dus “Geen Daden maar Woorden”, Parasjat Dewariem = woorden.

Deze dinsdag is het 9 Av, de vastendag waarop we over 5 zaken treuren (beschreven door de Rambam):

1. G-d besloot in de woestijn, na de zonde van de verspieders, dat het Joodse Volk het Land Israel niet zal intrekken en eerst 40 jaar door de woestijn moet zwerven.
2 & 3 Zowel de eerste als de tweede tempel werden op 9 Av verwoest.
4. De grootse stad Beetar werd door de Romeinen veroverd en alle inwoners werden vermoord. Dit was een tragedie van de zelfde grootte als de verwoesting van de tempel.
5. Op deze dag ploegde de slechte Turnus Rufus het tempel gebied om en vervulde zo de profetie van Jirmiyahie: Zion zal omgeploegd worden als een veld (26:18) [Rambam, Hilchot Ta' aniet 5:3] Continue reading Sjabbat Parajat Dewariem/Sjabbat Chazon

Sjabbat Parasjat Mattot, Mas’ee

Wat gaat er zondag avond gebeuren? Alle ogen zijn gericht op Paul de Duitse octopus welke tot nu toe alle wedstrijden goed voorspelt heeft en deze sjabbat een voorspelling zal doen. Wie gaat het worden, Holland of Spanje? Maar een blik op de kalender voorspelt niets goeds. Want heeft u er aan gedacht dat het zondag avond Rosj Chodesj Av is? En de maand Av brengt altijd problemen met zich mee. We moeten ons zelfs afvragen hoe we halachisch moeten reageren als Holland (nee, WANNEER Holland) wint. Want “MisjeNichnas Av Me’atiem Besimcha”, wanneer Av begint (=Rosj Chodesj Av!) moeten we minder vreugdevol zijn. Mogen we dan wel uitbundig zijn bij een historische overwinning op Spanje, de eerste wereldzege ooit voor Nederland? Zouden we misschien zelfs in het geheel niet naar de wedstrijd mogen kijken of naar de Holland happening in Tel Aviv mogen gaan (die overigens naar een andere lokatie verplaatst is, zie IOH website!)? Continue reading Sjabbat Parasjat Mattot, Mas’ee

Life as a Journey – Matot/Masei

This week we read the final two portions of the Book of Numbers Matot Heads of Tribes and Masei Marching Stages. The 40 year journey from the Exodus out of Egypt through the Wilderness of Sinai have reached the very frontier of the Promised Land.

But they are not the same Children of Israel. With the exception of 2 of the 12 spies rewarded for their faithfulness, Caleb and Joshua, the whole adult generation, save Moses, have died out in the wilderness. With Moses’ death, the Children can go in. In the next book, Deuteronomy, Moses will give his final charge, his song and his blessing before passing on and leaving it to Joshua to lead the people in. Continue reading Life as a Journey – Matot/Masei

Sjabbat Parasjat Pinchas

In deze parasja lezen we hoe de mannen van het Joodse Volk een misstap begaan door zich in te laten met Midjanietische prostituees en hoe Pinchas ben Elazar deze situatie met een fanatieke handeling stop zet. Wie is deze Pinchas? Het is interessant om eens enkele verschillende bronnen te vergelijken.

In het boek Shoftiem (Richteren Hfst. 20) lezen we het verhaal van de Pilegesj Begivah (schanddaad tegen bijvrouw in Givah). Toen het volk tegen de stam Binjamin wilde optrekken omwille van de wreedheden en moord op deze bijvrouw gingen ze eerst naar Beet El waar ze via de Oeriem en Toemiem (Borstschild van Koheen Gadol) G-d vragen of ze zullen slagen. De Koheen die daar op dat moment dienst doet is Pinchas ben Elazar ben Aharon Hakoheen. Continue reading Sjabbat Parasjat Pinchas

Sjabbat Parasjat Balak

Gisteravond met honderden andere Nederlanders in een café in Tel Aviv de wedstrijd Nederland-Kameroen gezien (2-1). Was wel gezellig alhoewel het wedstrijd niveau niet over naar huis te schrijven was.

In de parasja van deze week lezen we over Bilam die het Joodse Volk wil vervloeken in opdracht van Koning Balak. G-d ontnam hem echter de macht over zijn eigen woorden en inplaats van vloeken kwamen er slechts broches uit zijn mond. Ik besloot deze week daarom eens wat op te zoeken betreffende vervloekingen in het algemeen en het wat grovere taalgebruik in het bijzonder. Continue reading Sjabbat Parasjat Balak

Hearing the Other – Hukkat – The Law

This week’s Torah portion Hukkat The Law spans nearly the entire 40 years of wanderings in the Wilderness of Sinai. It begins with the law of the holy cow, the red heifer whose ashes provide purification after contact with death. This is one of those laws whose meaning is not obtainable to human intelligence but is to be observed because this is the will of God. Continue reading Hearing the Other – Hukkat – The Law

Sjabbat Parasjat Chukat

Nederland-Denemarken 2-0. En deze sjabbat om 14:30 Israelische tijd speelt Nederland tegen Japen. Wat jammer dat ik dat niet kan zien. Of moet ik zeggen, horen? Want de Zuid-Afrika wedstrijden maken in het bijzonder veel lawaai door de vuvuzelas, de plastieke hoorns van de supporters. Wie had er voor deze wereldcup ooit van die lawaaierige toeters gehoord? Nu denk ik dat er niemand is die niet weet wat een vuvuzela is. Continue reading Sjabbat Parasjat Chukat

Feeling Appreciation – Korach

This week’s Torah portion, Korach, reports the most serious mutiny faced by Moshe Moses during the 40 years of wandering in the Wilderness of Sinai before the Children of Israel entered the Promised Land. Korach, first cousin to Moshe and a prominent member of the tribe of Levi, took with him another 250 men of stature, and together made a claim for honors, and specifically, the position of High Priesthood, held by Moshe’s older brother Aharon Aaron.

“They assembled against Moshe and against Aharon and said to them: Too much is yours! Indeed, the entire community, the entirety of them, are holy, and in their midst is God! Why then do you exalt yourselves over the assembly of God?” Numbers 15: 3

The tribe of Levi had been set aside from the other tribes in order to assist the priests in doing the holy service, including song in the sanctuary and teaching the Torah God’s teachings among the other tribes. But these holy tasks were not enough for Korach who sought honor and power. Korach utilizes demagoguery to enlist popular support against Moshe including a charge of arrogance against the exceedingly humble Moshe.

Moshe responds: “And Moshe said to Korach: Pray hearken, sons of Levi: Is it too little for you that the God of Israel has separated you from the community of Israel to bring you near to him, to serve the serving tasks of the Dwelling of the Compassionate One, to stand before the community, to attend on them?” 15: 8-9

Korach and his cohorts see leadership as an honor to take. However, as many chairpersons of public committees and voluntary organizations know, leadership is an opportunity and a responsibility to give.

Many of us humans have a tendency to judge and to criticize others and ourselves. While the desire to improve ourselves, and the drive to achieve the most possible can help power us to make the best of ourselves, the way that we struggle in life is as important as what we accomplish. Putting down others introduces negativity to our lives and to human society. While constructive criticism is critical to healthy relationships and a healthy society, criticism can also be destructive. Criticism is destructive when its objective is to undermine others.

Korach did not sufficiently appreciate the blessings he had. Each of us is blessed with so much and firstly with life itself. With every breath, it is if we are being recreated personally with God’s kiss of life. What a miracle! If we can appreciate the great gifts that we are receiving at every moment, what someone else has is no longer so relevant.

Daily prayer in which I thank God again and again helps me to remember my blessings and to feel blessed. By cultivating an attitude of appreciation of God and our fellow human creatures we can help to develop the kind of humility exemplified by Moshe, God’s Faithful Servant. Moshe understood that to serve is what life is all about: to serve God and to serve fellow man.

I would like to thank God for his supportive teachings in the Torah. I would like to to thank Moshe Rabbeinu, Moshe our teacher, for his role model. And thank you, dear readers, for providing me with the opportunity, each week, to reach for understanding of The Compassionate One’s holy teachings, the Torah.

May each of us be blessed with a Shabbat of peace, love and appreciation of each other and of The Compassionate One,

With great love from Jerusalem,

Shaya Kelter